Rhetoric 20:
The Rhetoric of Interpretation:
Who Holds the Keys?
Instructor: Dale Carrico, dcarrico@sfai.edu, ndaleca@gmail.com
Course Blog: http://interpretatio.blogspot.com
Session D, July 7-August 14, TWR, 4-6.30pm, 160 Dwinelle
Attendance/Participation/In-Class Work, 10%; Reading Notebook, 25%; Two Precises, 25%; Twelve+ Comments, 10%; Final Paper, 30%. (Rough Basis for Final Grade, subject to contingencies)
Course Description:
To survey contemporary critical theory is to ask the question, "Who Holds the Keys?" Who are the ones who know how to decipher inscrutable texts, expose longstanding deceptions, illuminate complex social formations, unlock intractable histories? But when we ask just what it is to know these things, and how we know them, and how we know who knows them, we come to realize that our initial question contains within it troubling answers to other sorts of questions, questions about what we think it means to be a "who" and not a "what" in the first place. “Interpretation” derives from the Latin interpretatio, a term freighted with the sense not only of explication and explanation, but also translation. What are the vocabularies and conventions that govern intelligible acts of interpretation, translation, argumentation? What are the conventions through which we constitute the proper objects of interpretation? Who are the subjects empowered to offer up interpretations that compel our attention and change our convictions? Who holds these translation keys?
We will discover that for many of our conversational partners in these investigations, our questions will turn out to turn, astonishingly enough, on various construals of the phenomenon of the fetish. We will discover early that theories of the fetish define the turn of the three threshold figures of critical theory from philosophy to post-philosophical discourse: Marx, Freud, Nietzsche (commodity, sexuality, ressentimentality). Fetishism recurs deliriously thereafter in contemporary critical accounts, feminist, queer, anti-racist, post-colonial, technoscientific, and we will survey many of these. Fetishism may be indispensable to the constitution of the social, the adjudications of the cultural and subcultural, and to representational practices both artistic and political. Is the devotion of the critical to the separation of facts from fancies itself fetishistic? Is fetishism a kind of figurative language, an anti-figurative mode, or a perverse kind of literalization? What are we to make of the way distinctions between fetishism, figuration, and fact can themselves always be drawn fetishistically, figuratively, and factually? All of the readings will be available either online or in a course reader. Where we end up together will, of course, be very much a matter open to interpretation.
Provisional Schedule of Meetings
Week One
July 9 -- Introductions
July 10 -- Bernard le Bovier de Fontenelle, Digression on the Ancients and the Moderns;
Oscar Wilde, The Soul of Man Under Socialism; Preface to The Picture of Dorian Gray; Phrases and Philosophies for the Instruction of the Young; Wilde on Trial
July 11 -- Nietzsche, On Truth and the Lie in an Extramoral Sense; and a few selections from The Gay Science;
Ecce Homo: Preface -- Why I Am So Wise -- Why I Am So Clever -- Why I Am a Destiny (or Fatality)
Week Two
July 16 -– Marx and Engles, Theses on Feuerbach
Marx on Idealism and Materialism
Marx on The Fetishism of Commodities and the Secret Thereof from Capital
July 17 -- Walter Benjamin, Art in the Age of Mechanical Reproducibility and On Photography
Adorno and Horkheimer, The Culture Industry
Adorno, The Culture Industry Reconsidered
July 18 -- Roland Barthes, Mythologies
Daniel Harris, The Futuristic
Week Three
July 23 -- Guy Debord, Society of the Spectacle
Naomi Klein, Taking On the Brand Bullies, Patriarchy Gets Funky from No Logo
July 24 –- Franz Kafka, Give It Up!
Louis Althusser, Ideology and Ideological State Apparatuses
Hannah Arendt, The Gap Between Past and Future
July 25 -- Michel Foucault, from Discipline and Punish, Introduction, Docile Bodies, Panoptism Foucault, from The History of Sexuality, Volume One: We Other Victorians, on Power; Right of Death and Power over Life; Governmentality
Week Four
July 30 –- John Carpenter (dir.), "They Live," In-Class Screening and Discussion
July 31 -- Sigmund Freud, Fetishism
Laura Mulvey, Visual Pleasure and Narrative Cinema
Kobena Mercer, On Mapplethorpe
Aug 1 -– Frantz Fanon, Selections from Black Skin, White Masks and Concerning Violence
Hannah Arendt, Reflections on Violence
Week Five
Aug 6 -- William Burroughs, "Coincidence" and Immortality
Valerie Solanas, The SCUM Manifesto
Aug 7 -- Judith Butler, Introduction and Chapter One from Undoing Gender
Carol Adams, Preface and On Beastliness and Solidarity
Aug 8 -- Thesis Workshop
Week Six
Aug 13 -- Hannah Arendt, The Conquest of Space
CS Lewis Abolition of Man (you need only read Chapter Three)
Slavoj Zizek, Bring Me My Philips Mental Jacket!
Aug 14 -- David Harvey Fetishism of Technology
Donna Haraway, A Manifesto for Cyborgs
Bruno Latour, A Plea for Earthly Science
Aug 15 Bruno Latour, To Ecologize or Modernize? That Is the Question
Gayatri Spivak on Planetarity -- Second Essay Due (5-6pp.)
Course Objectives:
Is anything ever not a text? Is anyone ever not interpreting?
Contextualizing Contemporary Critical Theory: The inaugural Platonic repudiation of rhetoric and poetry, Vita Activa/Vita Contemplativa, Marx's last Thesis on Feuerbach, Kantian Critique, the Frankfurt School, Exegetical and Hermeneutic Traditions, Literary and Cultural Theory from the Restoration period through New Criticism, the Birmingham School, from Philosophy to Post-Philosophy: Marx, Nietzsche, Freud; the postwar biopolitical turn in Arendt, Fanon, and Foucault; and the emerging post-colonial, post-international, post-global planetarity of theory in an epoch of digital networked media formations and anthropogenic climate catastrophe.
Survey of Key Themes in Critical Theory: Aura, Critique, Culture Industry, Discourse, Equity-in-Diversity, Fact/Value, Fetish, Figurality, Humanism/Post-Humanism, Ideology, Interpretation, Judgment, Neoliberalism, Post-Colonialism, Scientificity, Sociality, Spectacle, Textuality.
Survey of Key Critical/Interpretative Methodologies: Critique of Ideology, Marxism/Post-Marxism, Psychoanalysis, Foucauldian Discourse Analysis, Critical Race Theory, Gender Theory, Science and Technology Studies.
Connecting theoria and poiesis: thinking and acting, theory and practice, creative expressivity as aesthetic judgment and critical theory as poetic refiguration, etc.
The Rhetoric of Interpretation:
Who Holds the Keys?
Instructor: Dale Carrico, dcarrico@sfai.edu, ndaleca@gmail.com
Course Blog: http://interpretatio.blogspot.com
Session D, July 7-August 14, TWR, 4-6.30pm, 160 Dwinelle
Attendance/Participation/In-Class Work, 10%; Reading Notebook, 25%; Two Precises, 25%; Twelve+ Comments, 10%; Final Paper, 30%. (Rough Basis for Final Grade, subject to contingencies)
Course Description:
To survey contemporary critical theory is to ask the question, "Who Holds the Keys?" Who are the ones who know how to decipher inscrutable texts, expose longstanding deceptions, illuminate complex social formations, unlock intractable histories? But when we ask just what it is to know these things, and how we know them, and how we know who knows them, we come to realize that our initial question contains within it troubling answers to other sorts of questions, questions about what we think it means to be a "who" and not a "what" in the first place. “Interpretation” derives from the Latin interpretatio, a term freighted with the sense not only of explication and explanation, but also translation. What are the vocabularies and conventions that govern intelligible acts of interpretation, translation, argumentation? What are the conventions through which we constitute the proper objects of interpretation? Who are the subjects empowered to offer up interpretations that compel our attention and change our convictions? Who holds these translation keys?
We will discover that for many of our conversational partners in these investigations, our questions will turn out to turn, astonishingly enough, on various construals of the phenomenon of the fetish. We will discover early that theories of the fetish define the turn of the three threshold figures of critical theory from philosophy to post-philosophical discourse: Marx, Freud, Nietzsche (commodity, sexuality, ressentimentality). Fetishism recurs deliriously thereafter in contemporary critical accounts, feminist, queer, anti-racist, post-colonial, technoscientific, and we will survey many of these. Fetishism may be indispensable to the constitution of the social, the adjudications of the cultural and subcultural, and to representational practices both artistic and political. Is the devotion of the critical to the separation of facts from fancies itself fetishistic? Is fetishism a kind of figurative language, an anti-figurative mode, or a perverse kind of literalization? What are we to make of the way distinctions between fetishism, figuration, and fact can themselves always be drawn fetishistically, figuratively, and factually? All of the readings will be available either online or in a course reader. Where we end up together will, of course, be very much a matter open to interpretation.
Provisional Schedule of Meetings
Week One
July 9 -- Introductions
July 10 -- Bernard le Bovier de Fontenelle, Digression on the Ancients and the Moderns;
Oscar Wilde, The Soul of Man Under Socialism; Preface to The Picture of Dorian Gray; Phrases and Philosophies for the Instruction of the Young; Wilde on Trial
July 11 -- Nietzsche, On Truth and the Lie in an Extramoral Sense; and a few selections from The Gay Science;
Ecce Homo: Preface -- Why I Am So Wise -- Why I Am So Clever -- Why I Am a Destiny (or Fatality)
Week Two
July 16 -– Marx and Engles, Theses on Feuerbach
Marx on Idealism and Materialism
Marx on The Fetishism of Commodities and the Secret Thereof from Capital
July 17 -- Walter Benjamin, Art in the Age of Mechanical Reproducibility and On Photography
Adorno and Horkheimer, The Culture Industry
Adorno, The Culture Industry Reconsidered
July 18 -- Roland Barthes, Mythologies
Daniel Harris, The Futuristic
Week Three
July 23 -- Guy Debord, Society of the Spectacle
Naomi Klein, Taking On the Brand Bullies, Patriarchy Gets Funky from No Logo
July 24 –- Franz Kafka, Give It Up!
Louis Althusser, Ideology and Ideological State Apparatuses
Hannah Arendt, The Gap Between Past and Future
July 25 -- Michel Foucault, from Discipline and Punish, Introduction, Docile Bodies, Panoptism Foucault, from The History of Sexuality, Volume One: We Other Victorians, on Power; Right of Death and Power over Life; Governmentality
Week Four
July 30 –- John Carpenter (dir.), "They Live," In-Class Screening and Discussion
July 31 -- Sigmund Freud, Fetishism
Laura Mulvey, Visual Pleasure and Narrative Cinema
Kobena Mercer, On Mapplethorpe
Aug 1 -– Frantz Fanon, Selections from Black Skin, White Masks and Concerning Violence
Hannah Arendt, Reflections on Violence
Week Five
Aug 6 -- William Burroughs, "Coincidence" and Immortality
Valerie Solanas, The SCUM Manifesto
Aug 7 -- Judith Butler, Introduction and Chapter One from Undoing Gender
Carol Adams, Preface and On Beastliness and Solidarity
Aug 8 -- Thesis Workshop
Week Six
Aug 13 -- Hannah Arendt, The Conquest of Space
CS Lewis Abolition of Man (you need only read Chapter Three)
Slavoj Zizek, Bring Me My Philips Mental Jacket!
Aug 14 -- David Harvey Fetishism of Technology
Donna Haraway, A Manifesto for Cyborgs
Bruno Latour, A Plea for Earthly Science
Aug 15 Bruno Latour, To Ecologize or Modernize? That Is the Question
Gayatri Spivak on Planetarity -- Second Essay Due (5-6pp.)
Course Objectives:
Is anything ever not a text? Is anyone ever not interpreting?
Contextualizing Contemporary Critical Theory: The inaugural Platonic repudiation of rhetoric and poetry, Vita Activa/Vita Contemplativa, Marx's last Thesis on Feuerbach, Kantian Critique, the Frankfurt School, Exegetical and Hermeneutic Traditions, Literary and Cultural Theory from the Restoration period through New Criticism, the Birmingham School, from Philosophy to Post-Philosophy: Marx, Nietzsche, Freud; the postwar biopolitical turn in Arendt, Fanon, and Foucault; and the emerging post-colonial, post-international, post-global planetarity of theory in an epoch of digital networked media formations and anthropogenic climate catastrophe.
Survey of Key Themes in Critical Theory: Aura, Critique, Culture Industry, Discourse, Equity-in-Diversity, Fact/Value, Fetish, Figurality, Humanism/Post-Humanism, Ideology, Interpretation, Judgment, Neoliberalism, Post-Colonialism, Scientificity, Sociality, Spectacle, Textuality.
Survey of Key Critical/Interpretative Methodologies: Critique of Ideology, Marxism/Post-Marxism, Psychoanalysis, Foucauldian Discourse Analysis, Critical Race Theory, Gender Theory, Science and Technology Studies.
Connecting theoria and poiesis: thinking and acting, theory and practice, creative expressivity as aesthetic judgment and critical theory as poetic refiguration, etc.
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